Shejrhoi Behtarin Dar Borai Modar
Baroi har yak fardi musulmon bad az Holiqu Payombari akram (s) padaru modar mahbubtarin shakhs meboshand (Insho). Parvardigor ba vositai kitobi azimu-sh-shani khesh bandagonashro ogoh sokhtaast, ki nisbat ba padaru modari khud mehrubon buda, hamesha nisbati onho sukhanu amalhoero anjom dihand, ki boisi khushholiashon gardad va dar navbati khud onho doimo az dargohi Parvardigor shukurguzori kunand, ki farzandashonro dar rohi rost rahnamoi namudaast.
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Farzandoni soleh baroi volidon hadyai behtarini Holiqi yagona, nuri chashmon, farahu sururi qalbhoyand. Dar Quroni karim doir ba hamin mavzu chunin ovarda shudaast: «Molu farzandon oroishi zindagonii dunyo ast va nekihoi poyandai shoista nazdi Parvardigori tu az rui savob behtarand va az rui umed doshtan khubtarand» (Surai «Kahf», oyati 46). Rasuli Akram (s) niz farmudaand: • «YAke az nishonahoi saodatu khushbakhtii mard doshtani farzandi soleh meboshad» («Mizonu-l-hikma», hadisi 6736). • 2.«Hushnudii Hudovand dar khushnudii padaru modar ast va khashmi Hudovand dar khashmi padaru modar» (Jomeu-s-sagir»-i Suyuti, hadisi 4457). Hudovand Hud oqilu donost, hamai on amoli khayre ba dargohash qabul megardad, ki kholisona anjom doda shudaast.
Na misli hurmatu ehtirome, ki nisbat ba volidon az ruyi riyovu khudnamoi va minnatu tana ijro shuda, dilhoyashonro meranjonad. Bo amri Holiqi YAkto, avvalinu khubtarin nekukori dar haqqi volidon in hurmatu ehtiromi eshonro ba jo ovardan dar maddi avval istoda, sipas taminoti moddii onho meboshad.
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Sostavitj pischevuyu setj luga. Hurmatu ehtiromi volidon dar Quron khele muhim arzyobi gardidaast. In ast, ki dar chandin oyathoi Quron U moro ba in rahnamoi karda, amalashro farz namudaast. Har qadare, hurmatu ehtiromi padaru modar ba joy orem, boz ham kam ast, zero eshon shoistai behtarin sukhanoni neku dilpisandtarin muomila meboshand. «Ey Parvardigori man, ilhom deh maro, ki shukri in nemati Tu kunam, ki bar manu bar padaru modari man inom kardai; va kirdori shoista ba jo oram, ki Tu az on khushnud shavi va baroi man dar farzandoni man saloh paydo kun!
Ba rosti, ki man ba sui Tu bozgashtam va man az musulmononam» (Surai «Ahqof», oyati15). «Va odamiro nisbat ba padaru modari vay hukm farmudem; modarash vayro dar holi susti boloi sustii digar dar shikam bardoshtaast; va az shir judo kardani u dar du sol ast; (hukm farmudem, ki) Moro va padaru modari khudro shukrguzori kun!
Bozgasht ba sui Man ast» (Surai «Luqmon», oyati 14). Az oyoti mazkur malum ast, ki to kadom andoza Hudovandi karim ehtiromi volidonro buzurg donista, arjguzoriro nisbat ba onho kori muhim hisobidaast. Hidmati volidon kori buzurg buda, dar Quroni karim ishoraho bar on ast, ki ba khotiri nakui bar padaru modar darhoi bihisht ba rui farzandon kushoda shavand. Du gavharaki dida va durri garonmoya, ki sababi ba hayot omadani movu nashunamoi moyand, padaru modar ast. Az nemathoi zohirivu botini, moddiyu manavi moro barkhurdor va komgor gardondaand. Dar rohi tarbiyati farzand chi ranjhovu zahmatho kashidaand. Aksari lazzatho va nemathoi dunyoro ba khotiri farzandon tark kardaand.
Dar ranjurii farzand ranjurand va az khursandii farzandi khesh bolidakhotirand. To ba kamolot rasidani farzand chi ranju mashaqqatho mekashand, ojangho dar chehrai zeboi onho paydo meshavad, qomati sarvinu alifsoni onho kamonsifat megardad. Bakhtu saodati kheshro nisori farzandon mesozand, z-in ru bar farzandon vojib ast, ki volidaynro ehtirom va ikrom namoyand. Dini mubini Islom chi tavr ba maqomu manzalati ehtiromi onho baho medihad va qadru rutbai onhoro to kadom daraja bolo burdaast, inro dar surahoi Bani Isroil, Ahqof, Luqmon, Soffot, Niso, Anon va guftahoi Payombari akram Muhammad (s), ashobi u, tobeinu tabaa tobein, olimonu buzurgoni olami Islom didan mumkin ast. Har yak padaru modar baroi farzandoni khud boyad namunai ibrat boshand, to dar kamoloti onho naqshi muassire bozand. Dar masiri tarikh padaru modaroni ziyode farzandoni solehi khudro bo behtarin usulho tarbiyavu parvarish namudaand, ki iftikhori ham padaru modar va ham kishvari azizashon shudaand.
Talimu tarbiyati durusti farzandon, man namudani onho az korhoi zishtu noravo (az qabili dast zadan va shirkat namudan dar amaliyoti ifrotgaroi, rekhtani khuni nohaq chi dar dokhili kishvar, chi dar khorij az on), dar ruhiyai khudshinosi, vatandoriyu vatanparasti va bo akhloqi hamidayu pisandida tarbiya namudani onho yake az masalahoi asosii jomeai imruzai mo meboshad. Dar Quroni karim dar in bora omadaast: «Ey muminon, kheshtan va ahli khonai khudro az otashe, ki otashafruzi on mardum va sangho boshand, nigoh dored! Farishtagoni durushtkhu, sakhtru bar on otash muvakkaland, Hudoro dar on chi ba onho farmudaast, nofarmoni namekunand va on chiro mekunand, ki ba onho hukm meshavad» (Surai «Tahrim», oyati 6). «Bigu: Hamono ziyonkoron ononand, ki kheshtan va ahli khudro ruzi qiyomat ziyon dodaand. Ogoh bosh, hamono in ziyoni oshkor ast!» (Surai «Zumar», oyati15). Vazifai padaru modar nihoyat gunogunpahlu va vaznin buda, az onho sabru tahammul, burdboriva zahmatu taloshi payvastaro jihati tarbiyai solimi farzandon taqozo dorad.